الأرشيف الشهري: أكتوبر 2013

The modern material civilization and " progress"

For what moderns have agreed to call ‘progress’, is nothing else than a purely material progress; but  its ‘benefits’, of which they are so proud, aren’t they  illusory? most people today claim they increase their ‘welfare’ by this means; in my opinion, the aim they set to themselves, even if it was really reached, its not worth  of so much effort; moreover, it seems a very debatable question whether they do reach it really, since the modern society constantly creates more artificial needs than it can satisfy…So people get never really satisfied and always run after a new material desire…

Other than that, it should be taken into account also  that not all men have the same tastes or the same needs, and that there are still  who would wish  avoid modern commotion and the craving for speed, but who can no longer do so ?? Could anyone presume to maintain that it is a ‘benefit’ to these people to have thrust on them what is most contrary to their nature? It will be said in reply that there are few such men today, and this is considered a justification for treating them as a negligible quantity; in this, as in the field of politics, the majority arrogates to itself the right to crush minorities, which, in its eyes, evidently have no right to exist, since their very existence defies the egalitarian mania for uniformity.

But if the whole of mankind is taken into consideration, instead of merely the Western world, the question bears a different aspect: the majority i have just spoken of then becomes a minority. A different argument is therefore used in this case, and by a strange contradiction it is in the name of their ‘superiority’ that these ‘egalitarians’ seek to impose their civilization on the rest of the world, and that they bring trouble to people who have never asked them for anything; and, since this ‘superiority exists only from the material point of view, it is quite natural that the most brutal means are used to assert it.  if the general public accepts the pretext of ‘civilization’ in all good faith, there are those fo

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The most decisive argument against democracy can be summed up in a few words: the higher cannot proceed from the lower, because the greater cannot proceed from the lesser; this is an absolute mathematical certainty that nothing can gainsay. And it should be remarked that this same argument, applied to a different order of things, can also be invoked against materialism; there is nothing fortuitous in this, for these two attitudes are much more closely linked than might at first sight appear. It is abundantly clear that the people cannot confer a power that they do not themselves possess; true power can only come from above, and this is why—be it said in passing—it can be legitimized only by the sanction of something standing above the social order, that is to say by a spiritual authority, for otherwise it is a mere counterfeit of power, unjustifiable through lack of any principle, and in which there can be nothing but disorder and confusion. This reversal of the true hierarchical order begins when the temporal power seeks to make itself independent of the spiritual authority, and then even to subordinate the latter by claiming to make it serve political ends. This is an initial usurpation that opens up the way to all the others; thus it could be shown, for example, that the French monarchy was itself working unconsciously, from the fourteenth century onward, to prepare the Revolution that was to overthrow it; it may be that we shall

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The origin of contemporary secularism and it s consequences on the modern civilization..

Humanism,   a group of philosophies and ethical perspectives , born in 16 th century, which emphasize the value and agency of human beings, individually and collectively, and generally prefers individual thought and evidence (rationalism, empiricism) over established doctrine or faith,  was the first form of what has subsequently become contemporary secularism;  according to this definition,  secularism is therefore, the negation of any principle higher than individuality, and the consequence is the reduction of the civilization, in all its branches, to purely human elements; this is the characteristic feature of the ‘ secular , profane point of view’ .

secularism necessarily implies the refusal to accept any authority higher than the individual, as well as any means of knowledge higher than individual reason; these two attitudes are inseparable, so it begins by denaturing religion and,

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كيف تقرأ كتاب

كتاب “كيف تقرأ كتاب” من احسن الكتب و انفعها لمن يريد ان يكون من القراء المهرة و يجعلك كيف تحصل المعلومات من بطون الكتب بكل يسر و سهولة , موضوع الكتاب كل الكتب الأدبية منها و العلمية

   اضغط على الرابط التالي لتحميل الكتاب   كيف تقرا كتاب


Le sens du mot "SATAN " et son étroite relation avec l’époque actuelle

Satan” ce mot s’applique proprement à tout ce qui est négation et renversement de l’ordre , et c’est bien là sans le moindre doute , ce dont nous pouvons constater les effets autour de nous; le monde moderne lui même est -il en somme autre chose que la négation pure et simple de toute vérité traditionnelle ?? Mais au même temps cet esprit de négation et aussi et en quelque sorte par nécessité l’esprit de mensonge ; il revêt tout les déguisements et souvent les plus inattendus pour ne pas être reconnu pour ce qu’il est, pour se faire même passer pour tout le contraire , et ce justement en cela qu’apparaît la contrefaçon ; c’est ici l’occasion de

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La religion telle que conçue de nos jours

Pour le plus grand nombre, est sans aucun doute,  la religion n’est plus  qu’une affaire de sentiment, sans aucune portée intellectuelle ; on confond la religion avec une vague religiosité, on la réduit à une morale ; on diminue le plus possible la place de la doctrine, qui est pourtant tout l’essentiel, ce dont tout le reste ne doit être logiquement qu’une conséquence… N’insistons pas sur l’aveuglement de ceux qui, sous prétexte de « tolérance », se font les

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The concept of the Antichrist interpreted by René Guénon..

The reign of the ‘counter-tradition’, ( which is our present time ) writes Guenon, is identical to the traditional notion designated by the ‘reign of the Antichrist’, whichever way this latter symbol is understood, either as an individual or a collectivity. In a certain sense it could be both, as there will be a collectivity that will appear as the ‘exteriorization’ of the ‘counter-initiatic’ organization itself when it finally appears in the light of day, “and there must also be a person who will be at the head of the collectivity, and as such be the most complete expression and even the

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